In my efforts to live the excellent aretes, to exercise utmost kathekonta, for the sake of universal oikeiosis,
I have the courage to face the world and its visicitudes.
By my faith in divine logos, my trust in providential phusis and myhope of fulfilling eudaimonia,
I receive the serenity of knowing all is as it should be.
By my faith in divine logos, my trust in providential phusis and my
I receive the serenity of knowing all is as it should be.
Through my practice of careful aproptôsia, constant prosoché, and proper epilegein
I acquire the wisdom to choose my own path.
Definitions:
aretes = Virtues (sort of) it really means an excellent disposition of the mind, or the healthy and perfect way of being. we use virtuous, but it has some victorian baggage (victorian morality mostly) that is not part of it.
kathekonta = appropriate action, or the correct and right way to do something given all the available choices and options.
oikeiosis = our interconnection to each other and the univers, which brings with it the obligation of care and support.
logos = the active and creative Reason and intelligence that underlies the structure of the universe
phusis = Nature and all of the natural processes, from evolution to growth and change, and that which makes a thing truly what it is.
eudaimonia = flourishing, the fulfillment of our individual natures, being and doing what we are made to be and do, sometimes experienced as joy, caution, hope or flow.
aproptôsia = the Stoic practice of not assenting too quickly to judgements that correspond directly to representations.
prosoché = the exercise of self-attention or mindfulness.
epilegein = to add something to an impression, like "it is a bad thing' or 'i have no control over this'. It can be good or bad, depending on how you use it. (that is why I used the adj. 'proper')
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